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Life Lesson 1-4-09
The Game of Life

Life is not a game even when it may feel like it.

How much of our lives are effected by the govt.?

The one issue that God gives responsibility to the government is dealing with crime and punishment.

Romans 13:1-7

4th Commandment

The argument against capital punishment in society and in religion:

Religion:
God doesn’t want retribution
God is a God of love
God wants restoration

Society:
Doesn’t solve the problem of killing
Should not be used as vengeance
Cost to much
Other reasons


What we believe in our doctrine(belief system):
God has instituted the government that we live under.
God has given the government the responsibility to maintain law and order
God has said that government in accordance with criminal activity may use “the sword” to achieve this purpose
God has not mandated that government use this type of punishment
God ultimately has final authority over the judgment of the soul and motivation of people

The main issue for us as Christians is that God has given us the responsibility to obey our leaders:
President and other leaders
Local leaders
Police and emergency
Parents and other adults
Teachers

We as Christians don’t always like what our leaders say or do:
Taxes
Regulations
Law Enforcement
Military

The only time we can resist govt. is when it goes against God’s will as revealed to us in God’s Word.

What ever we do or whatever the government does we ultimately live Christ’s work for us.
Jesus obeyed the governing authorities in the process of His death for us.
Jesus died for all the times we have sinned against God by not honoring the ruling authority
Jesus’ death won for us forgiveness for our sin.
Jesus’ resurrection gives ultimate hope not in this life, but the life eternal.

As God’s people we want to serve God by honoring those who are our leaders.

Honoring involves:
Prayer
Not breaking the law
Giving supported where possible
Comments
From: (Anonymous) Date: January 27th, 2009 10:58 pm (UTC) (Link)
I was reading the Catechism the other night and I came cross the text below......(Luther's introduction near the back of the book.)

“First, the pastor should most carefully avoid teaching the Ten Commandments, the Lord's Prayer, the Creed, the sacraments, etc., according to various texts and differing forms. Let him adopt one version, stay with it, and from one year to the next keep using it unchanged. Young and inexperienced persons must be taught a single fixed form or they will easily become confused, and the result will be that all previous effort and labor will be lost. There should be no change, even though one may wish to improve the text.”

I found the whole introduction very interesting (here is a link to the LCMS PDF version http://www.lcms.org/graphics/assets/media/LCMS/smallcatechism.pdf )
So you can read the whole unedited text.

The question that that I have is this week to week our Brief Order of Confession and Forgiveness Changes, perhaps this is to make people think about what they are saying. But is this what Luther intended to happen, the short answer is no. My original internal argument was that we are not changing the creed etc. this is only the Brief Order of Confession and Forgiveness so these rules don't apply. But isn't this one of the Sacraments? If it is the change from week to week would be contrary to the way Luther wanted his learning to happen. I just thought I would point out that you are doing your service wrong.
biarfoc From: [info]biarfoc Date: January 28th, 2009 07:51 pm (UTC) (Link)

Luther

The change in confession and forgiveness week to week would be a problem throughout the history of Lutheranism if we followed only form all the time, because Lutheranism has various forms of confession and absolution over time. Within our own hymnals throughout history we have had 3-4 different c+a. Confession and absolution is not a sacrament, but it has been argued by some theologians such as Melancthon, who was Luther's partner in theology, that it could be a sacrament. Luther was ultimately against it being a sacrament, because of how the Catholic church used the priest in the sacrament of penance. In the eyes of Luther this could put the pastor in a position of a type of papal figure. I appreciate the agruement. As we discussed last night, Luther lived in a time that people learned mostly by memorization, because most were not literate.
From: (Anonymous) Date: August 10th, 2009 01:03 pm (UTC) (Link)
Does this get updated? It is August, and this is still from January.
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